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UID:calendarize-vortrag-prof-dr-kaete-meyer-drawe
DTSTAMP:20150119T151754Z
DTSTART:20150203T170000Z
DTEND:20150203T190000Z
SUMMARY:Lecture: Prof Dr Käte Meyer-Drawe
DESCRIPTION:Lecture "Learning and education as experience. On the role of 
 origin in subjectivation processes" by Prof. Dr Käte Meyer-Drawe as part 
 of the series of lectures "Subjectivation as a 'negotiation' of boundaries
 .\nAbstract:"An experience is something from which one emerges changed"\, 
 states Michel Foucault. It does not lead to the identity of a self\, but t
 o a tearing away from oneself\, almost a cancellation of selfhood. In this
  light\, it is not easy to think of education as an experience\, as it is 
 primarily focussed on self-discovery and self-education. Despite the magic
 al formula of lifelong learning\, there is currently a tendency in educati
 onal discourse to value education more highly than learning. The planned e
 xplanations aim to take a stand against this dominant interpretation and d
 efend the thesis that education is not suitable for breaking through the "
 guilt context of privilege" (Adorno). It cannot compensate for the disadva
 ntages of social origin because it places the shaping of self\, other and 
 world relations in the hands of a fundamentally sovereign subject and thus
  ignores its entanglements\, which unfold their captivating power underhan
 d. Learning\, on the other hand\, can very well fight against privileges. 
 To do so\, however\, one would have to abandon the information-theoretical
  reduction that has become customary in order to endow education with a un
 ique consecration. Learning eludes the alternative of heteronomy and self-
 determination\, in which our humanistic understanding of education is root
 ed. Learning means submitting to conditions that were not created by the s
 elf\, but to which it nevertheless has its own answers. As will be shown\,
  learning therefore does not take the place of education and replace it. R
 ather\, both are given their own weight as acts of subjectivation.\n(Event
  poster)
X-ALT-DESC;FMTTYPE=text/html:Lecture &quot\;Learning and education as expe
 rience. On the role of origin in subjectivation processes&quot\; by Prof. 
 Dr Käte Meyer-Drawe as part of the series of lectures &quot\;Subjectivati
 on as a 'negotiation' of boundaries.\nAbstract:<br />"An experience is som
 ething from which one emerges changed"\, states Michel Foucault. It does n
 ot lead to the identity of a self\, but to a tearing away from oneself\, a
 lmost a cancellation of selfhood. In this light\, it is not easy to think 
 of education as an experience\, as it is primarily focussed on self-discov
 ery and self-education. Despite the magical formula of lifelong learning\,
  there is currently a tendency in educational discourse to value education
  more highly than learning. The planned explanations aim to take a stand a
 gainst this dominant interpretation and defend the thesis that education i
 s not suitable for breaking through the "guilt context of privilege" (Ador
 no). It cannot compensate for the disadvantages of social origin because i
 t places the shaping of self\, other and world relations in the hands of a
  fundamentally sovereign subject and thus ignores its entanglements\, whic
 h unfold their captivating power underhand. Learning\, on the other hand\,
  can very well fight against privileges. To do so\, however\, one would ha
 ve to abandon the information-theoretical reduction that has become custom
 ary in order to endow education with a unique consecration. Learning elude
 s the alternative of heteronomy and self-determination\, in which our huma
 nistic understanding of education is rooted. Learning means submitting to 
 conditions that were not created by the self\, but to which it nevertheles
 s has its own answers. As will be shown\, learning therefore does not take
  the place of education and replace it. Rather\, both are given their own 
 weight as acts of subjectivation.\n<media 117679>(Event poster</media>)
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