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Here, researchers from the University of Oldenburg and guest authors write about how societies perceive and thematise themselves, how they reassure themselves of their respective present and, in doing so, project themselves into the future.

How are these self-perceptions and self-designs connected to institutions, media and techniques for shaping nature, society and subjectivity? How do they model everyday life and encourage people to behave in a certain way? How are these interventions in the given justified and legitimised, but also criticised, rejected or undermined?

These questions, whose interdisciplinary reflection is one of the central concerns of the Research Centre "Genealogy of the Present", are explored by the bloggers from different specialist perspectives and contexts of activity with a view to controversial topics such as migration, inequality, digitalisation, crime, health and ecology.

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The potential of the concept of contingency

from Ina Knoth

The potential of the concept of contingency for scientific knowledge - exploratory attempts with an open result

The concept of contingency is very much in vogue in cultural studies. While the literary scholar Albrecht Koschorke (Constance) critically examined the postulates of increasing contingency awareness in modernity as part of the WiZeGG series of lectures this winter semester, the musicologist Frank Hentschel (Cologne), who specialises in cultural studies, addressed the question of the sense and nonsense of the concept of contingency in a very concrete way for the linguisticisation of music history.

The term also offers potential for the historiography of music, especially if it is not understood as arbitrariness, but as being based on nameable preconditions, but also including alternatives. It captivates with its genuinely inherent openness of meaning. This openness of meaning lends itself to historical facts that are always difficult to describe in a catchy way after in-depth research: On closer inspection, hardly any historical phenomenon can really be explained unambiguously or monocausally, none is one-sided, none really has compelling consequences without alternatives - if one historical fact is certain, it is that of contingency. But does this really help science?

Obviously yes. Because where contingency falls by the wayside, ideological distortions have free rein: Hentschel listed five meaningful applications of the awareness and realisation of contingency alone for the research perspective, which aims to counter normative views and their 'de-contingentisation strategies'. Further areas of possible use of the term for the descriptive to analytical level were discussed in the following workshop using examples of music from the Middle Ages to the present day - with open results on benefits and marginal benefits.

(Changed: 11 Feb 2026)  Kurz-URL:Shortlink: https://uol.de/p49148n7819en
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