About this blog.

Here, researchers from the University of Oldenburg and guest authors write about how societies perceive and thematise themselves, how they reassure themselves of their respective present and, in doing so, project themselves into the future.

How are these self-perceptions and self-designs connected to institutions, media and techniques for shaping nature, society and subjectivity? How do they model everyday life and encourage people to behave in a certain way? How are these interventions in the given justified and legitimised, but also criticised, rejected or undermined?

These questions, whose interdisciplinary reflection is one of the central concerns of the Research Centre "Genealogy of the Present", are explored by the bloggers from different specialist perspectives and contexts of activity with a view to controversial topics such as migration, inequality, digitalisation, crime, health and ecology.

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Conference: Queer Studies and Intermediality

from Team

by Team

International conference of the Helene Lange Kolleg "Queer Studies and Intermediality: Art - Music - Media Culture"

Perverse Structures. Heteronormative orders of inter/medial queer
29-31 January 2015, University of Oldenburg

Media and media dispositives with their configurations of perception and spaces of reception - from cinema to art exhibitions to punk concerts - play a central role both in the creation and maintenance of social orders and in their subversion. The conference Perverse Structures asks how artistic and cultural works make it possible to reflect on the medial structuring of reality and at the same time put other forms of fantasising and imagining up for discussion. The focus is on intermedial effects and the potential of these works to criticise and rework heteronormative, racist and capitalist orders, especially in relation to temporality, affect, art/aesthetics and collectivity.

We understand the use of the word perverse as a performative act through which the pejorative power of the term is transformed and new structures are (to be) modelled. For unlike orders that operate with identities and boundaries, assemblages (assemblage/agencement, Deleuze & Guattari) produce connections between certain multiplicities in which desire and individual worlds of experience are produced in a historically differentiating way. Perverse assemblages are therefore questioned in terms of the extent to which they re/formulate territorialisations, codings and organisations of bodies and sexualities.

(Changed: 11 Feb 2026)  Kurz-URL:Shortlink: https://uol.de/p49148n7821en
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