Programme 14th Gender Research Day
Abstracts and bionotes of the speakers
SARAH ALYSSA MAY, History (OL): Doing Motherhood? Pregnancy and birth counsellors of the 'long' 1960s as a platform for negotiating prevailing (gender) relations
Gender-historical perspectives have become an integral part of research in the humanities. Nevertheless, pregnancy, childbirth and care work in particular remain characterised by a certain marginalisation as historiographical subject areas. The situation is similar with regard to cultures of motherhood, fatherhood and parenthood, which have only received increased attention in the last decade in the form of comprehensive accounts and empirical case studies. The doctoral project aims to take a closer look at pregnancy advice books as a platform for negotiating gender-, role- and body-specific norms. In particular, the aim is to use advice-giving text formats to illustrate how pregnancy, birth and parenthood are embedded in various political, economic and socio-cultural contexts and to use areas of tension to show that what was considered accepted at different times was repeatedly the subject of new negotiations. There are a number of reasons why it makes sense to focus methodologically on advice books as a rather neglected source genre in contemporary history and to concentrate on the rather vaguely defined 'long' 1960s. The period from the late 1950s to the early 1970s was a period of upheaval and change, characterised by political and socio-cultural dynamics of change, increased democratisation tendencies and apparent liberalisation effects. The increase in female employment, greater reproductive freedoms and growing demands for more emancipatory self-determination had permanently changed the prevailing (gender) relations in these years and also vehemently challenged traditional role models. At the same time, popular culture offerings and utilisation practices began to gradually differentiate themselves in the 1960s. This applies to advice formats as well as other media ensembles. The project therefore also focuses on the transformation processes of the genre itself and, in particular, the question of the extent to which the boundaries of what can be said and shown have shifted with regard to the representation and interpretation of pregnancy.
Sarah Alyssa May (she /her, research assistant at the Chair of 19th and 20th Century German and European History (Department: History of the 19th and 20thCenturies)). und 20. Jahrhunderts (Department: History of the 19th-21st Centuries) at the University of Oldenburg; Master's degree in History from a European Perspective; Bachelor's degree in Historically Oriented Cultural Studies (minor: British and American Cultural Studies); research focus: European contemporary history, women's and gender history, history of popular culture, history of the body, history of European integration, transnational history.
STEFANIE BEINERT, Health Services Research (OL): Fighting the Gender Leadership Gap: An Approach to Localise Gender Transformative Leadership in German Hospitals
INTRODUCTION: Women's relative absence from decision-making and leadership roles represent a significant barrier to gender equity in the health workforce. The causes of obstacles and inequality are widely proven, but research lacks recommendations for public health leadership actions. Therefore, the study aimed to describe the lived experiences of the gender leadership gap in German hospitals and explore how leaders can advance gender equity. The research also examined whether Gender Transformative Leadership applies in the German hospital setting.
METHODS: This phenomenological qualitative study involved fourteen leaders and employees, including women and men. Purposeful sampling techniques and individual in-depth qualitative interview methods were used. Using a content analysis in MAXQDA, interviews were interpreted.
RESULTS: The overall societal relevance and power imbalances became apparent, and the managerial operational field continues to be tilted to favour men and behaviours associated with the masculine gender stereotype. Action is demanded at various levels and should be implemented through top-down measures. Approaches coming from the bottom-up are equally relevant as personal attitudes must alter. Participatory approaches are key in not only including women. The study identified leaders' influential role as change agents and the potential of Gender Transformative Leadership. Difficulties in transferring the concept into lived practice occur, but it is a starting point. DISCUSSION: Gender equity seems to be in a conflict between individual responsibility and institutionalised disadvantages. The change driver lies in recognising women in the health sector not only as service deliverers but as the same important decision-makers. Hospitals must build on and develop the potential of all persons and create conditions in which leaders of all genders receive equal chances of success. Besides structural barriers, this entails other selection criteria for leadership positions to combat biases. Educational requirements should be redesigned and made more flexible to enable women to reach leadership positions. A focus on the relationship between leaders and followers is needed to enhance joint responsibility, and the gender mainstreaming process starts with gender training for as many people as possible. Gender Transformative Leadership serves as an aid to open the way to full-scale implementation of gender equity and hospitals' responsiveness to the workforce shortage.
KEYWORDS: gender equity, gender equality, women, leadership, hospitals, Gender Transformative Leadership
Stefanie Beinert (she/her) is a research associate at the University Hospital Oldenburg in the field of health services research. She is involved in the Interreg project "xPEDition Schmerz", which deals with cross-border approaches to pain prevention. Her research focus is on gender and diversity issues in healthcare, in particular the operationalisation of gender perspectives on health interventions. She is doing her PhD on the gender pain gap and how participatory approaches can strengthen diversity perspectives of the campaign. She previously worked in the emergency services before studying for a Bachelor's degree in Public Health in Bremen. In her Bachelor's thesis, she analysed the gender data gap in the diagnosis and treatment of coronary heart disease in women. After completing a double Master's degree in Health Economics and Management (University of Bremen) and European Public Health (Maastricht University), Stefanie's Master's thesis focussed on gender-transformative leadership in German hospitals. In her previous job, she worked as a project manager for health projects in development policy, where she designed gender mainstreaming concepts for the projects and, together with the gender working group, developed initiatives, concepts and tips for practical implementation in terms of feminist foreign policy. Stefanie brings extensive experience in intercultural and gender equality projects, including teaching on diversity and inclusion in healthcare and advocating for gender equitable healthcare.
DAYLINE MARTHA WITTJE, Education (OL): Gender differences in ADHD? A literature-based analysis
This document is a preliminary abstract of Dayline Martha Wittje's bachelor's thesis in the subject of education entitled "Gender differences in ADHD? A literature-based analysis". The thesis will be submitted at the end of February, which is why a presentation would only include the interim status of the process and the results. This content will focus on the basics of ADHD and the current research findings and discourse on gender differences in ADHD.
Problem and question: Until the 1990s, ADHD was considered a boys-only disorder (cf. Konrad & Günther, 2007, p. 237). Today, boys are still diagnosed much more frequently, although the prevalence in adult men and women is equalising (cf. Neuy-Lobkowicz, 2023b, p. 21f.; Schmid et al., 2020, p. 6). The first appearance of symptoms in childhood is a diagnostic criterion (cf. WHO, 2024), which is why women who were diagnosed in adulthood remained unrecognised in childhood. This has serious consequences for many of those affected. Hörsting (2019) describes one of the many factors that promote gender bias as "the fact that ADHD symptoms that are considered more typical in boys (strong motor activity, being loud, being outrageous, acting impulsively) are more quickly perceived as inappropriate and disruptive in girls and are structured and regulated from the outside earlier" (p. 10). (p. 10) This leads to the question: What gender differences does ADHD research reveal and what implications could gender-specific socialisation processes have for the development of ADHD symptoms? Content: Overall, the bachelor's thesis focuses on three areas: ADHD basics, studies on genetic differences and socialisation processes as an explanatory approach for behavioural differences. As a basis, the basics of ADHD are analysed. Central concepts at this point are: Definition, classification, symptoms, prevalence, conditioning factors. Subsequently, (partly contradictory) study results on the topic of gender differences in ADHD are summarised. Varying gender ratios, different judgements in diagnosis and abnormalities in symptom expression are discussed. A central aspect will also be comorbid secondary disorders in gender comparison. The third focus is on socialisation theories and processes that influence (often gender-typical) learned behaviours. Inter- and externalised patterns appear to ensure (in)visibility in ADHD. In addition, the core symptoms of ADHD will be analysed for stereotypical role models. In addition to the focal points, the importance of gender medicine is emphasised at the beginning and terms such as sex and gender are defined. Finally, the pedagogical relevance of the entire content will be explained. Note: Due to the study situation, the treatment of the topic can only take into account the binary gender system, which is why only female and male genders are named.
Literature used:
Hörsting, A.-K. (2019). ADHD in women. Similar prevalence, but often late diagnosis. HAUSARZT PRAXIS, 14(12), 8-13.
Konrad, K. & Günther, T. (2007). Causes of gender differences in the prevalence of attention
deficit/hyperactivity disorder. In Lautenbacher, Stefan, Güntürkün, Onur & M. Hausmann (Eds.),
Brain and Gender. Neuroscience of the small difference between women and men (pp. 223-240).
Heidelberg: Springer Medizin.
Neuy-Lobkowicz, A. (2023b). Gender differences in adults with ADHD. neuro aktuell, 3, 20-24. WHO:
World Health Organisation. (2024). ICD-11 for Mortality and Morbidity Statistics. 6A05 Attention deficit hyper
activity disorder. Available at: icd.who.int/browse/2024-01/mms/en [last accessed
on 01/06/2024].
Dayline Martha Wittje (none/she) completed training as an educator after school and began studying for a bachelor's degree in education immediately afterwards. She also worked in a crèche and youth residential group.
LISA-MARIA HERMES, Art and Media Studies (OL): Textile media and strategies of crafting & queering in Ben Cueva's performance work "Jockstrap" (2014)
When negotiating textile media and aspects of crafting in the context of art and visual culture, gender attributions play a decisive role, which is why these techniques have long been devalued as bland, decorative or kitschy. (Craft is often translated in German as Handarbeit or Handwerk and thus introduced as an artistic or craft practice characterised by certain materials and techniques). However, more recent research shows the potential that lies in crafting strategies not only for feminist but also for queer approaches and how artistic works can queer ideas of craft and the associated norms of gender, sexuality, class and race. Interested precisely in these moments of connection and their "productive reciprocity" (Sandahl), the planned lecture will discuss the relevance of craft in the context of queer art by examining a work by the artist Ben Cuevas. The performance work Jockstrap (2014), which was performed at the Queer Biennial in Miami, shows Cuevas naked in the process of knitting a so-called jockstrap (jockstrap) in a men's changing room. Through this 'disruptive moment', Cuevas opens up reflections on the performativity of gender, the gendering of bodies, places and actions as well as the processuality and craftiness of ideas of identity. After a brief introduction to the concepts of queer/queering and craft/crafting, these and other aspects will be analysed in the lecture using an interdisciplinary methodological approach that draws on methods from queer theory and performance art, among others. In this way, the lecture intends to bring precisely those subject areas and artistic positions into the discourse around gender and queer theory that have so far received little attention due to their historical connection to ideas of femininity and low art. This will then be used to discuss the diverse lines of connection between queering and crafting approaches as well as alternative modes of visibility and representation.
Lisa-Maria Hermes (she/her) I began my studies at the University of Oldenburg with a two-subject Bachelor's degree in German and English Studies in the winter semester of 2015/16. In the winter semester of 2016/17, I changed subjects and continued my studies with a two-subject Bachelor's degree in Art & Media and History. As a kind of "further education semester", I studied the subjects of Art History and Antiquity & Orient at LMU Munich for one semester in 2017 to deepen my knowledge of art history. I received my Bachelor's degree in the winter semester 2020/2021 at the University of Oldenburg, where I wrote my Bachelor's thesis on the topic "'Stitching a feminist art meme' -Analysis of multimedia in Hannah Hill's The Arthur Meme (2016)." Originally, this degree programme was still geared towards teaching at a grammar school, but I decided to pursue the extracurricular Master's degree in Art and Media Studies at the University of Oldenburg in the summer semester 2021. I am currently in the process of completing this master's degree and am writing my master's thesis entitled "Queering the Craft & Crafting the Queer. Ben Cuevas: Textile Media and Strategies of Queering & Crafting in Contemporary Art". In addition to my studies, I have been working as a tutor in both the Bachelor of Art & Media and the Master of Art and Media Studies programmes since 2018 and have also been working as a student assistant to Prof. Dr Barbara Paul since 2021. Outside the university, I have been giving courses and lectures on handicraft techniques and historical clothing as a lecturer at the VHS Wilhelmshaven since 2023, in the course of which I was also involved in the "Theaterfabrik" project together with the Wilhelmshaven Theatre as head of the costume workshop
MARIE LEUTHOLD, Museum und Ausstellung (OL): Honour, Home, and Heart's Dole: A corpus-linguistics based analysis of the portrayal of interpersonal relationships and gendered agency across the works of Tolkien and the historical works that inspired them.
(The works of Tolkien are well researched, but not as much in comparison to the historical works that inspired them. This analysis compares a corpus of the works published by Tolkien himself (as well as the posthumous Silmarillion), with a corpus compiled from (early) medieval works that had proven influence on him. The focus of this dialectic analysis are interpersonal relationships especially in times of war or social conflict, and the agency of characters according to ascriptions of gender. The methodological approach therefore relies on corpus assisted discourse analysis and frame semantics to examine the most frequent roles of family members in honour-based conflicts. Overall, character agency according to gender varied greatly, as did the assigned roles in times of conflict. Tolkien's characters adhere typically more closely to (what is now dubbed as) "traditional" gender roles than those of the medieval corpus. However, especially in times of (lethal) conflict, the characters of the historical corpus display a code of honour that is linked to the corpus-specific concept of masculinity, which is rather rarely found within the works of Tolkien. Arguably, societal structures, and subsequently gender roles with their codes of honour and conduct, permeate fictional literature and render it as a reflection of the author's historical context.
(DE) The works of J.R.R. Tolkien are strongly based on his interests in (early) medieval works. In order to analyse the influence and differences of these works on the relationship structures and gender roles in the works published by Tolkien, two diachronic corpora were created. They consist of works published during Tolkien's lifetime and medieval epics that had a proven influence on his works. The focus of the analysis is on social conflicts and the characters' room for manoeuvre based on ascribed gender roles. Methodologically, therefore, Critical Discourse Analysis underpinned by a quantitative corpus-linguistic analysis lends itself to understanding the roles of different social actors in the context of conflicts, especially based on the respective code of honour. Basically, there were large variations in individual agency between the corpora and the actor groups. Tolkien's characters generally had a more restrictive understanding of gender roles than those from the medieval corpus. These, on the other hand, exhibited a rigid code of honour, especially in times of physical conflict, which is strongly interwoven with the corpus-specific concept of masculinity and rarely appears in Tolkien's works. Overall, the penetration of codes of honour and behaviour as well as social structures, in particular gender roles, into Tolkien's literary works is striking, even if these seem to be consciously based on historical models.
Marie Leuthold (she/her) is a third-semester student on the Museum and Exhibition Masters programme at the University of Oldenburg. Her research interests include linguistic analyses, digital humanities and the study of everyday history. The combination of these interests resulted in the quantitative-qualitative analysis of J.R.R. Tolkien's life's work in comparison to his historical influences, in which special attention was paid to the characters' ability to act on the basis of their ascribed gender.
CLARA SCHILLING, Philosophy (OL): The Shadowed Self. (Gendered) Melancholia in the Poetry of Sylvia Plath
Dating back to Aristotle, melancholia has often been associated with both insanity and sublime artistic creation. However, it has primarily been male writers who have been acknowledged for transforming the burden of this melancholic state into poetry and prose, and therefore recognised as great artists. In contrast, women's literary expressions, such as those of Sylvia Plath - whose work is frequently linked to depression - are often interpreted more as expressions of their psychiatric conditions rather than as autonomous works of art. My presentation aims to demonstrate how Plath, by embracing melancholic themes in her poetry, positions herself within a previously male-dominated writing tradition. In Plath criticism, her reduction to a clinical case and the question of her suicide seem to overshadow an analysis of her poetry as a literary testimony. Through reading Plath as a melancholic writer, and perhaps theorist of melancholia and loss, an alternative interpretation will be presented in opposition to the aforementioned trend in the reception of her oeuvre. Sylvia Plath is recognised as part of the confessional poetry genre, which emerged in the 1950s and features deeply personal experiences. However, these experiences cannot be divorced from the broader cultural context, especially for female poets who were largely excluded from the artistic sphere. To illustrate how Plath claims her place as a writer of melancholia in this male-dominated tradition, I will adopt a dialectical approach to her biographical details. This will allow for an exploration of how she uses personal and unconscious fantasies to subvert the cultural context in which she writes. Confronting Sigmund Freud's influential psychoanalytic theory of melancholia with Plath's poetic treatment of the subject I will critically evaluate how Freud, along with the broader culture, constructs the concept of melancholia in a gendered manner, and thus reinforces the dichotomy that views melancholia in men as revealing universal truths, while melancholia in women is often regarded as mere clinical depression. Following a brief overview of the patriarchal cultural climate, I will analyze Plath's poem The Colossus through the lens of the psychoanalytic concept of melancholia, demonstrating how the speaker's ego is overshadowed by melancholic darkness while carrying out grief work metaphorically. After this close reading, I will explore what is ultimately lost in Plath's work and how her writing engages with cultural traditions, claiming a space historically reserved for male writers. Building on Freud's idea that melancholia results from a failure to properly mourn a lost person or thing, I will argue that if collective memory and mourning are closely intertwined one must consider the historical and political dimensions of poetry alongside autobiographical elements. In doing so, I will show that the failure of narrative memory in The Colossus implies failure in the work of mourning, for this work cannot be effectively carried out under the constraints of patriarchal culture. As a result, it transforms into melancholia, since the act of mourning in writing has not been designated for the female poet.
Clara Schilling (she/her) studied social sciences from 2017 - 2022 and philosophy and North American studies in Göttingen from 2018. She has been a Rosa-Luxemburg-Stiftung scholarship holder since 2018 and has been enrolled on the Master's degree programme in Philosophy in Oldenburg since the winter semester of 2022. Her research focus lies at the intersection of gender, psychoanalysis, literary studies and critical theory.
CELINE SOPHIE DOSCH, Sociology (Frankfurt a. M.): Queer memory culture and multidirectionality:
"The persecution of lesbian women* and trans* people in Nazi Germany"
In recent years, post-colonial theoretical developments in academia and society have led to calls for a state-anchored culture of remembrance of German colonialism. Michael Rothberg's concept of multidirectional memory has played an important role in the debate, also known as Historikerstreit 2.0, which aims to dissolve the perceived competition between victims in the current culture of remembrance and enable a productive influence of different memories. The multidirectional memory should lead to the articulation of justice and representation for minoritised groups. In the planned lecture, Rothberg's concept will be brought together with existing conflicts in the memory of the persecution of lesbian women* and trans* people under National Socialism and its applicability and limits will be analysed. Through a critical analysis of queer Holocaust research, gaps will be identified that are crucial to understanding the debate on the installation of a memorial sphere for lesbian prisoners in Ravensbrück. An intersectional and gender-critical perspective will be used to analyse the construction of a competition between the memory of the persecution of different queer identities under National Socialism. The subsequent critical reflection on the concept of multidirectionality and its application to the debate on queer remembrance culture should help to provide new impulses in this debate.
Celine Dosch (she/her) is studying for a Master's degree in Sociology at Goethe University Frankfurt and the University of Bern, specialising in Gender Studies. She is particularly interested in cultures of remembrance, (queer) Holocaust research, feminist theory and queer theory.
SABRINA MUDRAK, Art & Gender Studies (OL): Representations of femininity in Nazi art in the Weser-Em region. The picture cycle Die Stedinger (1933) by Bernhard Winter and national-socialist myths
The city of Oldenburg currently has a lot to deal with in terms of cultural policy. In addition to the debates surrounding the namesake of the Edith Russ House, the artist Bernhard Winter, who was stripped of his honorary citizenship of the city of Oldenburg this year, is also a figure of controversy. Both have been criticised for their activities under National Socialism. Civil society groups are calling for a reappraisal of and critical reflection on the presentation of these artists and cultural figures in the city. This provides an opportunity to research Bernhard Winter and his art, both in terms of remembrance politics and art history. One of the artist's works draws on a historical theme that characterises the Weser-Ems region: the Stedingen Peasants' Wars. In addition to street names such as Stedinger Straße, the topic is once again under discussion, particularly due to the opening of the 'Stedingsehre' documentation and information centre and a so-called 'Stedinger hike' organised by neo-Nazi associations. The series of works Die Stedinger. Geschichtliche Darstellung by Bernhard Winter tells the story of the Stedingen farmers in a nationalistic and national socialist interpretation. According to the thesis, the peasants become the 'own Germanic ancestors' who were destroyed by misguided Christianity and the manipulated church. The 'historical' narrative thus serves as proof and forward-looking reminder of an anti-Semitic conspiracy that seeks to destroy the 'Aryan people's soul'. My research examines the gendered content of the cycle of images using the method of representational criticism. Gender, as a construction and performative practice, functions in this research as a category of analysis in order to grasp the representation of femininity and also to draw conclusions about national socialist ideologies that are produced and conveyed through representation. The series of works was first published in 1933 and reprinted a year later by a relevant Ludendorff publishing house. A third edition was published in 1986, some time after National Socialism. Apart from an explanation of the works in High German by the artist himself, nothing was changed in the last edition. The extent to which racial-biological anti-Semitism is evident even without an explanation is analysed. Among other things, it deals with the idea of the female body as a 'people's body', the representation of the woman as the identity bearer of an 'Aryan-Germanic race', the links to the ethnically religious and the representation of the woman as a means of communicating hegemonic masculinity.
Sabrina Mudrak (she/her) is currently completing her two-subject Bachelor's degree in Art and Media/Gender Studies at the University of Oldenburg. From this semester, she will also be enrolled on the Master's programme in Museum and Exhibition.
MARVIN LAESECKE, Philosophy (OL): Philosophising with Star Trek. Let's talk about sex and gender
philosophising with students about gender and sexual diversity
"Diversity contains as many treasures as those waiting for us on other worlds. We will find it impossible to fear diversity and to enter the future at the same time."
- Gene Rodenberry, creator of Star Trek
The topic of gender and sexual diversity directly or indirectly affects pupils both in their everyday lives and at school. According to a study by IPSOS (2024), around 17% of 16-28-year-olds from 28 countries describe themselves as homosexual, bisexual, pansexual or asexual, or as neither male nor female. This means that, statistically speaking, queer students (out or not) can be found in every class. In addition, more than half of all queer children and young people state that they have been insulted, abused or ridiculed at school or work and one in ten state that they have been physically attacked or beaten up (cf. Krell & Oldemeier, 2015, p. 22). Addressing gender and sexual diversity in the classroom can help to reduce this discrimination through education (cf. Krell & Oldemeier, 2015, p. 31f.). Both of these are reason enough for teachers to deal with the topics of gender and sexual diversity and to address them with their students. Values and norms lessons also aim to ensure that pupils "develop a stable self that affirms their own personality and knows how to face up to interpersonal and social challenges in the present and future". (Core Curriculum Values and Standards, Sek I, 2017, p. 6) This development of a stable ego that affirms its own personality also includes dealing with gender and sexual diversity, as showing different realities of life contributes to finding one's own identity (see Bundeszentrale für gesundheitliche Aufklärung, 2011, p. 24). In terms of content, the topic of gender and sexual diversity should also be covered in every double year from year 7 to upper secondary school (cf. Core Curriculum Values and Standards Secondary School I, 2017; Core Curriculum Values and Standards Secondary School II, 2018) Philosophising with films (and series) makes abstract philosophical problems tangible and offers opportunities to deal with problems using fictional characters and thus make different positions accessible. Star Trek from the science fiction genre sketches a world that is in the future and therefore somewhat distant, but still remains within the realm of the imaginable (cf. Hansemann, 2013, p. 7). The 17th episode of the fifth season of Forbidden Love from Star Trek: The Next Generation, for example, offers the opportunity to experience the topic of gender and sexual diversity in a practical way and to get to know oneself better in the process, making it more relevant today than ever. In the episode, the crew of the starship Enterprise help members of an androgynous species, the J'naii, to find a missing shuttle. Riker, the first officer of the Enterprise, works together with Soren, a member of the J'naii, and a romantic relationship develops between the two. It becomes clear that Soren identifies as female and feels attracted to Riker. However, the J'naii consider identification with a binary gender to be a disease that needs to be cured. The rest of the episode raises intriguing questions about gender stereotyping, sexual orientation, conversion therapy, differentiating sex, gender and gender expression, coming out (internally and externally), living in a "genderless" world, and much more. The aim of the work will be to design two teaching modules that deal with some of these topics in order to start a dialogue with students about gender and sexual diversity. In the lecture there will be a short introduction to philosophising with Star Trek, as well as an (interactive) presentation of these modules and the didactic background and, if necessary, further exciting insights into the topic of gender in Star Trek: The Next Generation.
Marvin Laesecke (he/him) 2018 - 2024 Voluntary child and youth education in the Association of Christian Scouts, including in the federal working group Queer Scouting. Since 2020 two-subject bachelor's degree in mathematics and philosophy with the career goal of becoming a teacher at the University of Oldenburg
LISA KERSTEN, Material Culture (OL): From being to becoming: What potential does Donna Haraway's manifesto for cyborgs have in the context of material political education according to Werner Friedrichs?
The bachelor's thesis explores the application of Donna Haraway's understanding of identity and subjectivity from her Manifesto for Cyborgs in civic education with reference to Werner Friedrich's principle of connectivity and composition. The aim is to question traditional, static categories of identity and to understand identity as a processual interweaving of technological, social and material influences. This involves a theoretical examination of postmodern and feminist theories, in particular Friedrichs' composition principle and Barad's diffraction approach, which understand political education as a dynamically networked process. The work shows that the cyborg model enables civic education to dissolve rigid notions of identity and promote emotional and affective connections as a basis for learning in solidarity. Emotions are not interpreted as a counterweight to rationality, but as an important component of inclusive and collaborative education. The findings expand research by understanding identity and knowledge as changeable and interactive. In addition, the work provides impulses for political education processes that are open, participation-oriented and particularly geared towards the challenges of an increasingly diversified and technologised society. In this way, the work supports the formation of coalitions that go beyond fixed identity boundaries and promote a dynamic, intersectional perspective.
Lisa Kersten (she/her) is a Master's student of Cultural Analyses at the University of Oldenburg. She became politicised in her childhood and youth and began to deal with social injustices. Her studies also focus on gender issues, power dynamics and identity formation. She completed her Bachelor's degree in Politics, Economics and Spanish in 2023 with an extracurricular career goal. In her bachelor's thesis, she examined the potential of Donna Haraway's cyborg concept for political identity formation beyond traditional categories, placing particular emphasis on the role of emotions. She is exploring this topic in greater depth in her Master's thesis by analysing the role of emotions in the tipping point of the political in a networked and polarised society.
LEA TERLAU, Art and Media Studies (OL): 'Protocols of Fear'. Gendered affects in audiovisual media
In my lecture I would like to deal with representations of gendered fear in audiovisual media. The starting point is my dissertation project, in which I deal with the question of how the affect of fear and the public nocturnal (urban) space are constituted in an interrelationship. In addition, I will examine which artistic strategies of feminist inscription exist in the public nocturnal (urban) space and to what extent anger offers potential for resistance to the affect of fear. For the lecture, I would focus on specific representations of gender-specific violence in audiovisual media and their entanglements with the affect of fear. My aim is to show how certain representations are (re-)produced in audiovisual media and produce a cultural narrative, which I refer to as "protocols of fear" (Biwi Kefempom 2023: 21), in reference to the author collective Biwi Kefempom. Using the film Men (2022) by Alex Garland as an example, I would like to work out how representations of gender-specific violence, implicitly and explicitly, are related to the affect of fear and what role the (staged) space plays in this. Within the lecture, I would like to refer to a working hypothesis that I have developed in my dissertation project: The constitution of fear and space in interrelation is dependent on corporealities. Whether these physicalities have to be physically present or, according to my thesis, can also function as 'ghosts', as imaginations that accompany subjects, is to be determined. I would also like to show to what extent these physicalities and/or imaginations inscribe themselves into spaces and/or produce specific spaces. The lecture is divided into three parts: At the beginning, I will give a brief overview of my dissertation project and outline my theoretical foundations. I will then show one or two scenes from the film in order to answer my question(s) on the basis of these scenes. The focus will be on the triad of body(-ness), space and affect, which also form the starting point of my research work. The conclusion is a discussion of the results and their implications for further research.
Lea Terlau (no pronouns/she*) studied the Bachelor 'Cultural Studies and Aesthetic Practice' in Hildesheim and the Master 'Cultural Analyses' in Oldenburg. Lea worked for two years in the Autonomous Feminist Department of the University of Oldenburg, where Lea campaigned for the rights of FLINTA+ students in university politics and organised and moderated workshops/readings. During Lea's bachelor's degree, she* also founded the online magazine 'divers.' in 2017, which was a low-threshold platform for (young) authors and journalists. Lea is currently planning a series of nocturnal walks in public (urban) space for FLINTA+ people - more on this hopefully soon. Since October 2024, Lea has been a doctoral candidate in 'Art and Media Studies' and is researching the interrelationship between affect and space, specifically the constitution of fear and space in audiovisual media. She also focusses on the affect of anger and the role of bodies/physicalities. For Lea, strategies of artistic feminist inscriptions in the public nocturnal urban space are of particular importance. The dissertation project is being supervised by Prof. Dr Friederike Nastold and Prof. Dr Barbara Paul.
ANNIKA RICHTER, Art and Media Studies (OL, Hildesheim): Not of this world? - Queer-feminist utopias and negotiations of deviant aesthetic practices in the artist album "Die Ringlpitis" (1931)
Come in and clear the ring for: "The Ringlpitis"!
The photographers Grete Stern (1904-1999) and Ellen Auerbach (née Rosenberg, 1906-2004) founded the photo studio ringl + pit together in 1930, where they successfully designed and produced advertising photographs, even during the global economic crisis. The private album Die Ringlpitis (1931), which was a gift from Auerbach to Stern, was also created during the same period. In the album, which consists of drawings, collages, photographs and text, Auerbach stages the two artists in costumes as artistic superheroes, playfully renegotiates the artist subject, comments on various contemporary phenomena such as spiritualism or modern dance with a great deal of humour and breaks boundaries - in the truest sense of the word - not only through various forms of queering.
Annika Richter (she/her) is an art historian and currently works as a research assistant at the Institute of Fine Arts and Art Studies at the Foundation University of Hildesheim. Her work focuses on gender and queer studies in art history and feminist art history. In her current dissertation project, she is researching the aesthetic practice of female artists in the Weimar Republic and its emancipatory potential as a doctoral student in the DFG Research Training Group "Aesthetic Practice" (University of Hildesheim) and is investigating how her own artistic activity is negotiated in artistic works.
ARETI-KRISTIN BOURAS, Gender Studies (Göttingen): Football fans and masculinity. A methodologically pluralistic approach to researching homosocial groups of men
Football ultras are groups of fans who pursue the goal of providing "the most creative, vocal, united and constant support possible, i.e. support for their own team" (Gabler 2013: 60). In the current sociological debate, it is clear that there is a close link between Ultras and masculinity (cf. Volpers 2022: 71; von der Heyde 2022: 3; Meuser 2017: 180). In her study, Sülzle (2011) describes a "pithy, guy-like fan masculinity" (ibid.: 348), which largely adopts Western European notions of masculinity, but also characteristics that are only considered masculine in certain situations, such as showing emotions, crying or increased physical contact between men. Hildebrandt (2022) speaks of the "hegemonic male socialisation space of the fan curve" (ibid.: 52) and Volpers (2022) also points out that young men learn what it means to be a man from the tasks and rules within the ultra groups (cf. ibid.: 70). At the same time, however, these tasks often have traditionally female connotations, such as sewing flags, making choreographies or emotional labour with other members (cf. Hildebrandt 2022: 52). The question arises as to whether the masculinity that is constructed and reproduced within the ultra groups is really hegemonic masculinity (cf. Hildebrandt 2022: 52; Braumüller/Howe 2022: 35) or a non-everyday masculinity that is "not considered desirable outside the milieu in which it is anchored" (cf. Meuser 2017: 190). Although the aforementioned studies already shed light on the connection between masculinity and football fans, in most cases they do not deal with the genesis of masculinity among members of ultra groups, but rather analyse the current situation and usually only on the basis of a single method. A methodological pluralistic approach is used to analyse the genesis of masculinity and to place it in the context of social discourses. To this end, 10-15 biographical-narrative interviews will be conducted with male members of football supporters' groups. Biographical case reconstructions (cf. Rosenthal 1995; 2015) will be used to identify structures and factors that lead to a certain idea of masculinity and the desire to become part of an ultra-group. In addition to the interviews, a sociological discourse analysis (cf. Keller 2007; 2008) will be carried out on the basis of the public appearance of ultra-groups in social networks and their own publications. In this way, it will be shown which superordinate discourses are used and to what extent members of the groups reproduce these in their narratives. A variety of questions will be used for orientation. On the one hand, the question of biographical self-constructions and patterns of interpretation of masculinity and the link with membership of an ultra group. Furthermore, the process of deciding to become part of an ultra group and the admission processes will also be analysed in more detail. With regard to the discourse analysis, a look will also be taken at the links to existing discourses and the extent to which this takes place via the internet presence and publications of the ultra groups. The research is also interested in this discourse link and what is considered sayable or non-sayable within the groups in relation to masculinity (cf. Keller 2007: 62).
Areti-Kristin Bouras (she/her) is a research assistant at the Department of Gender Studies and the Institute of Social Sciences Methods and Methodological Foundations at the Georg-August-Universität Göttingen. She completed her Bachelor's degree in Social Sciences with the subjects Gender Studies, Educational Science and Political Science, as well as her Master's degree in Social Science Diversity Research, also in Göttingen. As part of her doctoral project, she is investigating the construction of masculinity among members of the football ultra scene from a biographical theory and discourse analysis perspective.
WIEBKE GÄRTNER, German Studies (OL): Masculinity in selected texts by Veza Canetti: The significance of body and body in the literary construction of masculinity
Male dominance is a central theme of Veza Canetti's stories (e.g. Die Gelbe Straße ~1933, published posthumously in 1990), but has hardly been examined in research to date. Through the depiction of male characters, the stories repeatedly problematise masculinity in social contexts and comment on contemporary notions of hegemonic masculinity (cf. Connell 2015). The texts repeatedly contain explicit references to the embodiment of masculinity, the relevance of which is repeatedly emphasised in masculinity research (cf. Bourdieu 1997, 2005; Connell 2015). This is particularly interesting from the perspective of a conceptual separation of body and corporeality (cf. Lindemann 2019; Plessner 1957). If we think of literary descriptions of experiences as fictional descriptions of a physically mediated experience of a fictional corporeal self, it is possible to outline the 'black box' that is the literary and fictional body. In addition, the specific way in which the corporeal self refers to and through the body in literary texts can be analysed. This opens up a new perspective on the literary representation of different forms of gender identity. Veza Canetti's texts were written in the context of Austromarxism and were published in the Wiener Arbeiterzeitung. They are directly related to the socio-political programmes of Red Vienna and the socio-historical changes of the time, which questioned previously existing ideals of masculinity. So far, however, Canetti's texts have mainly been analysed with a focus on representations of women, which may be due to the "formation of legends" (Amsler 2023, p. 6) that began due to the complicated reception history (cf. Helduser 2022, p. 261) of the texts. Within the texts, however, the susceptibility of masculinity to crisis is recounted again and again, the multi-layered forms of masculinity and its intersections with class, among other things, are thematised and at the same time the modern relationship between body and gender is repeatedly questioned. In the presented project (which follows on from my master's thesis [2024]), I work out the specific representations of masculinity(ies) in the literary texts with the help of a conceptual body/body separation.
Wiebke Gärtner (she/her) is studying German and English/German as a secondary school teacher at the University of Oldenburg. In her master's thesis, she researched masculinity in selected stories by Veza Canetti.
Moderators
Dr Sylvia Pritsch
Sylvia Pritsch (she/her) is a literary and cultural studies scholar, research and teaching assistant at the Centre for Interdisciplinary Women's and Gender Studies at the University of Oldenburg. Her main research interests include cultural studies, intersectional and transcultural gender studies; politics of representation in different media; (literary) concepts of community. Latest publications: "Queer as ..." Critique of heteronormativity in transnational and transdisciplinary perspectives. Zur Umsetzbarkeit eines Forschungsinteresses (together with Katharina Hoffmann), in: O. Klaassen and A. Seier (eds.), QUEERULIEREN Störmomente in Kunst, Medien und Wissenschaft, Berlin 2023, pp.139-160; Idyllic Community in the 'Welcome Culture'? Narrative crisis management in space and writing; in: Nitzke, Solvejg /Jablonski, Nils (eds.): Paradigms of the Idyllic, Bielefeld: Transcript 2022; Representation of Difference and Mediation: Threshold Positions of the Muslim Girl and the German Nation, in: Islamic Feminisms. Locating Gender, Localising Engagements, Journal Of Africana Gender Studies, Vol. 1 No. 1, (2022).
JProf.in Dr.in Friederike Nastold
Friederike Nastold (she/her) is Junior Professor of Art History with a focus on Gender Studies at the University of Oldenburg. She is deputy director of the Centre for Interdisciplinary Women's and Gender Studies, on the board of the FG Gender Studies and a liaison lecturer of the Rosa Luxemburg Foundation. After teaching in Mainz and Halle, she was most recently a deputy professor at the Institute of Art at Karlsruhe University of Teacher Education. She works on queer/feminist and postcolonial topics in art history. Research focus: Gender studies in art and cultural studies, performance art, affect and queer theory, queer ecologies, posthumanism. Publications include "... undoing 'normal' categories" or Queering Ecologies. In: kritische berichte, vol. 52, no. 3, 2024, 2-12; Dis/sense in the critique of the Anthropocene. Insert. Artistic Practices as Cultural Inquiries, #4 (ed. with Katrin Köppert/Alisa Kronberger, 2023); Zwischen I See You und Eye Sea You. Gaze, Representation, Affect. Weimar 2022.
Darius Ribbe
Darius Ribbe (er/ihm) is a Teaching staff for special tasks at the University of Oldenburg from January to December 2024 and is assigned to the area of "Comparative Analysis of Political Systems and/or Comparative Policy Field Analysis" of Prof Dr Torsten Selck at the Institute of Social Sciences. Since 2020, he has been writing his doctoral thesis on the (performative) representation of women through the speeches of Commissioners of the European Commission, using the "Representative Claim Analysis" approach. From 2022 to 2024, he was employed in the project "Was sagt Mann dazu" [DFG - 442430596] by Prof. Dr Corinna Kröber at the University of Greifswald, where he conducted research on texts (speeches and small questions) and interviews. In addition, Darius Ribbe was at the Vrije Universiteit Brussel and the University of Cologne. His interests include representation and gender studies, the European Union and its institutions and parliaments.
Pia Schlechter, M.A.
Pia Schlechter (she/her) is a research associate at the Centre for Interdisciplinary Women's and Gender Studies (ZFG) at the Carl von Ossietzky University and teaches in the BA Gender Studies and the Institute of Material Culture. She is an (empirical) cultural scientist and is researching gendered and gendering discourses on selfies in Holocaust memorials in her doctoral project in the field of public history. She has already published on the overarching topic of Nazi remembrance culture, e.g. on Holocaust references by Ukrainians in the 'Memorial to the Murdered Jews of Europe in Berlin' after 25 February 2022, i.e. since the Russian war of aggression, or on intersectional perspectives on selfie discourses in a publication on digital memory by the Hamburg Memorials Foundation. She has also been able to exchange ideas on the topic at several conferences with international researchers as well as people from memorial site education and museum work, including in Poland, England and the Neuengamme Concentration Camp Memorial and the former Ravensbrück Women's Concentration Camp. She has also given two presentations on the topic at the Gender Research Day. She also worked as a project member and volunteer at the Museum of the Bessarabian Germans in Stuttgart, where she conducted expert interviews on objects relating to the flight, expulsion and resettlement of the Bessarabian Germans in 1940.
Prof Dr Almut Höfert
Almut Höfert (she/her) studied history and Islamic studies and is Professor of Medieval History at the University of Oldenburg. Her research focus includes the history of religion and rule, interdependencies and mutual perceptions between Europe and the Middle East, gender history and methods of transcultural history and global history.
Carolin Eirich, M.A.
Carolin Eirich (--; they/them) has been working at the Centre for Interdisciplinary Women's and Gender Studies at the University of Oldenburg since 04/24, as a research assistant and lecturer at the Department of Social and Cultural Sciences at Düsseldorf University of Applied Sciences since 2021 and has been teaching at the Centre for Transdisciplinary Women's and Gender Studies (ZtG) at HU Berlin since 2020. Work and research focus: Critique of discrimination and diversity sensitivity in the university context, posthumanist and queer_feminist theories within Critical Disability Studies, Human-Animal Studies and Environmental Humanities.
Laura Kampelmann, M.Ed.
Laura Kamp elmann (she/her) completed a Bachelor of Arts in English/American Studies and History as a two-subject bachelor's degree and then went on to complete a Master of Education in History and English for secondary school teaching. Since August 2024, she has been a research assistant at the Institute of History at the University of Oldenburg, where she works in Almut Höfert's chair specialising in the Middle Ages. As part of her doctoral project, she is devoting herself to a gender-historical exploration of community concepts of the 15th and 16th centuries.