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Prof Dr Susanne Möbuß

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+49 (0)441 798-2299

+49 (0)441 798-4397

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University of Oldenburg
Faculty IV - Institute of Philosophy
Ammerländer Heerstr. 114-118
26129 Oldenburg

Philosophical ligatures

Philosophical ligatures

In typography, the term 'ligature' refers to the linking of two letters to form a new character. The form of a text becomes part of its message - recognisability becomes the signature of meaning.

In a philosophical context, ligatures are microstructures of thought which, when combined, contribute to making its contours visible. In this way, they play a decisive role in the formation of intellectual profiles without necessarily always having to be the subject of argumentative disputes themselves.

Ligatures act as impulse generators and correctors of philosophical questions, revealing peculiarities in seemingly homogeneous discourse structures that are not always revealed by analysing their theorems.

Researching ligature lines is not about typifying forms of thought in the sense of definitional bindingness. Rather, characteristics should be illuminated in their relation in order to reconstruct their articulation in the form of text and theory.

The search for ligatures can currently be made fruitful in two fields in particular:

 

Existential philosophy

Jewish philosophy

The concept of existential philosophy proved to be problematic from the outset, as it was intended to lend a standardised definition to a contemporary manifestation of thought. The endeavours of Karl Jaspers and Hannah Arendt, for example, to provide explanations of this title ultimately testify to the vagueness of the term. There seems to be agreement, however, that it serves to characterise a small selection of writings, primarily from the 20th century. The currently widespread scepticism towards existential philosophy also results from the idea that it is a phenomenon of merely temporary presence, whose statements no longer seem quite appropriate in the 21st century.

In an extension of this view, existential philosophy is interpreted as a structural phenomenon that has periodically thwarted philosophy since late antiquity.

This view reveals mechanisms of discourse-immanent thought that show its localisation in the context of the respective social, economic and intellectual conditions, without, however, being exclusively valid against this background.

It is therefore no exaggeration to speak of a 'history' of existential philosophy. However, it is not a question of studying it for its own sake. Rather, it opens up possibilities and directions for questioning the present and future relevance of that form of Western rationality that can also be described as "existential thinking".

Whether this can be a viable instrument for formulating ethics and educational philosophy in the face of manifold challenges, despite its essential ambivalence, needs to be investigated.

The question of whether there is a specifically "Jewish philosophy" is currently usually focussed on its necessarily religious content. This categorisation covers a relatively limited number of writings from different eras, whose significance for philosophical discourse sometimes appears minimal. Increasingly, knowledge of these works and their authors is in danger of being forgotten. For the reflection on the conditionality of one's own intellectuality, which is indispensable today, it seems to be largely lost.

Tracing philosophical ligature lines can be useful here. For they prove to be formations of thought that also apply independently of its object.

From this perspective, it becomes possible to recognise a multifaceted network of relationships, influences and influences that pervade the development of European philosophy right up to the present day.

Works on Levi ben Gerson and the Latin Averroists, on Elijah Delmedigo and the theorists of the Renaissance, as well as on Franz Rosenzweig and Martin Heidegger are available.

These three examples alone make it clear that philosophical thought is characterised by influences whose relevance has so far received little attention.

Raising awareness of this can contribute to the formation of intellectual self-perception, which includes the knowledge of interconnectedness in thought - of philosophical ligatures.

  • Existential Philosophy I. From Augustine to Nietzsche, Freiburg 2015.
  • Existential Philosophy II. The 20th century, Freiburg 2015.
  • Susanne Möbuß, Arthur Schopenhauer als Existenzphilosoph, in: Schopenhauer und die Deutung der Existenz. Perspectives on Phenomenology, Existential Philosophy and Hermeneutics, ed. Th. Regehly, D. Schubbe, Stuttgart 2016.
  • Traces. Martin Heidegger's path of thought in his later years, Freiburg, 2020.
  • New Reflections on Existential Philosophy. Connections to Barth, Jaspers and Heidegger, Basel 2021
  • Successful being. Existential philosophy in the 21st century, Basel 2023
  • Ethics of remembrance, Basel 2024
  • Susanne Möbuß, Die Intellektlehre des Levi ben Gerson in ihrer Beziehung zur christlichen Scholastik , Hamburg 1991.
  • The Appearance of the Transcendent. Eliah Delmedigo and the Averroism of the Renaissance, Hanover 1996.
  • Philo of Alexandria, Isaac Albalg and Eliah Delmedigo, in: Lexikon jüdischer Philosophen, ed. A. B. Kilcher and O. Fraisse, Stuttgart 2003.
  • Star Shadows. Martin Heidegger's adaptation of Franz Rosenzweig's philosophy, Freiburg 2018.
  • Ethics of existence. The New Thought in Rosenzweig, Heidegger, Lévinas and Nancy, Bern 2022.

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